
Religious Education • 60 • 16 students • Created with AI following Aligned with New Zealand Curriculum
This is lesson 4 of 8 in the unit "He aha te Whakapono?". Lesson Title: Exploring Spiritual Concepts Lesson Description: Direct instruction on key Māori spiritual concepts (tapu, mana, mauri) with clear definitions and examples. Teacher models concept mapping techniques and demonstrates how to analyze spiritual ideas through explicit think-aloud strategies. Guided practice with structured questioning and immediate corrective feedback.
This is Lesson 4 of 8 in the unit “He aha te Whakapono?”. Today’s focus is direct instruction on key Māori spiritual concepts—tapu, mana, and mauri—with clear definitions, examples, and teacher modelling of concept mapping using explicit think-alouds. Students then practise analysis through structured questioning and receive immediate corrective feedback. The lesson includes a Do Now activity to engage students immediately, Bible Provide references to connect spiritual concepts with scripture, development of key skills needed for analysis, and varied teaching strategies to support diverse learners.
WALT:
I can:
0–5 min · Whakataukī-style re-cap prompt. Teacher briefly revisits the unit focus and asks: “What does it mean to take beliefs seriously—even if they are different from our own?” Students respond in a quick think-write.
5–15 min · Direct instruction: tapu (model + example). Teacher defines tapu (clear, age-appropriate explanation), gives 1–2 everyday examples, and models how to note “key idea + signposts + example” in a shared template; teacher think-alouds: “I notice the clue words… so this statement is likely showing tapu because…”. Students complete a single “tapu box” on their template.
15–25 min · Direct instruction: mana (model + example). Teacher defines mana and distinguishes it from “being powerful” by linking it to respect, reputation, and dignity in relationships; teacher models concept-map links (“mana is influenced by…”, “mana is shown through…”). Students add a “mana box” and connect it with one arrow to tapu (e.g., “how mana can be affected by tapu”).
25–35 min · Direct instruction: mauri (model + example). Teacher defines mauri and gives examples (e.g., a living thing, wellbeing, vitality, and how harm can affect mauri). Teacher think-alouds how to decide between concepts when clues are similar: “If I hear about wellbeing/life force, I’m more likely thinking mauri; if I hear restrictions/sacredness, it’s more likely tapu.” Students add “mauri box” and one connection arrow.
35–45 min · Guided practice: concept map build (pair). Teacher distributes a short scenario set (3 short statements, no lengthy reading) and a blank concept map. Teacher provides structured questioning:
45–55 min · Immediate corrective feedback (whole class). Teacher selects 2–3 student answers (anonymised or by group number), checks evidence, and explicitly corrects misconceptions (e.g., “tapu is not the same as being scary”; “mana is not only status”; “mauri is about life/vitality, not just luck”). Students revise their maps during a short “correction time” using teacher feedback.
55–60 min · Exit ticket (individual). Students answer: “Explain one concept (tapu, mana, or mauri) and give an example. Then name one relationship you drew and why it makes sense.”
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