
Te Reo Māori • 80 • 30 students • Created with AI following Aligned with New Zealand Curriculum
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Could you help me create at least two lessons about the following story: What have we been learning about where Kawa and Tikanga came from. How our tipuna set the Kawa on each Marae. Let me share a story at this time, about Kawa and Tikanga, I asked the Tohunga Hohepa Kereopa about Kawa and Tikanga and how it was set. He told us a story. In our family we are full of boys, and we all waited for the day when a little girl would be born. Well, that day came and she was wanted by the whole whānau every weekend. Each weekend she would spend it with a different member of the whānau. Every Saturdays, all the different whānau members would go to the butcher and buy their pork head and come home and prepare to cook it in the oven to make brawn. 37Brawn was the favourite dish of our mothers, and she taught us how to make it. This little girl would watch us; Step 1. Cut the nose off the pig head and place the head in the dish Step 2. Then they would rub the pig head with salt Step 3. Was then to put oil into the dish and slip the pig head into an already heated oven The cooking of the pig head would waft through te house. The crackle went to the kids, the tongue to the animals and the rest of the brawn. One Saturday she asked her Aunty why she cut the nose of the pig head off. Her Aunty answered, because baby, that’s the Kawa, he kawa tēnei. And left it at that. 38Every saturday she would go to another Aunty or Uncle and they would be making brawn and doing the same rituals and when she asked she was given the same answer, he kawa tēnei baby he kawa. Finally one Saturday it was Nan’s time to have her, and on that Saturday ritualistically Nan was making brawn. She did the same steps and cutting the nose off the pig head. Our little girl asked her Nan, ‘Nan, why do you cut the nose off your pig head?’ nan answered ‘because it can’t fit into my try if I don’t and it’s easier to cut the nose off’ Kawa is set, merely by common sense, nothing big and mysterious.
This two-lesson sequence explores the origin and meaning of Kawa and Tikanga, anchored in a whānau-based story told by Tohunga Hohepa Kereopa. Students will engage with the cultural significance of Kawa on Marae as well as everyday tikanga passed down through generations. This connects deeply with the kaupapa of te reo Māori and tikanga Māori, strengthening identity and understanding of kawa through storytelling, discussion, and self-directed activities using Google Classroom.
Learning Area: Ngā Reo Māori (Learning Languages) Level: Year 10 (NCEA Level 1 foundation) Key Competencies:
Curriculum Objectives:
Duration: 80 minutes Students: 30
| Time | Activity | Detail |
|---|---|---|
| 10 min | Intro & Context Setting | Brief kōrero about kawa and tikanga on marae; connect with prior learning about tipuna. |
| 15 min | Story Listening & Reading | Teacher/oral reading of the story; students read highlighted or scanned digital text. |
| 20 min | Vocabulary Exploration | Students explore key te reo Māori vocabulary cards in small groups; discuss meanings. |
| 15 min | Guided Discussion & Questioning | In pairs/small groups using sentence stems in Māori, students ask and answer questions. |
| 10 min | Summarisation Task | Students summarise the story in te reo Māori, focusing on the kawa explanation. |
| 10 min | Reflection & Google Classroom Post | Students self-direct to post a short written or video reflection online for peers to see. |
Duration: 80 minutes Students: 30
| Time | Activity | Detail |
|---|---|---|
| 10 min | Recap & Review | Recall previous story and vocabulary; focus on kawa concept. |
| 15 min | Small Group Discussion: Kawa in Our Whānau | Share personal or family kawa/tikanga stories using sentence starters; record on Jamboard. |
| 20 min | Role-Play Rituals | In groups, role-play the brawn-making ritual or other kawa-based rituals; use te reo Māori. |
| 15 min | Group Presentation & Feedback | Groups present their ritual and explain the kawa involved; peers provide feedback in Māori. |
| 10 min | Individual Reflection (Google Doc/Video) | Students write or record a reflection on how kawa affects their own whānau tikanga. |
| 10 min | Wrap-up & Home Learning | Outline self-directed tasks on Google Classroom: digital story retell, reflection, or research. |
By grounding the kaupapa of kawa and tikanga in a whānau narrative and daily practice, these lessons foster students’ cultural identity, language skills, and critical understanding aligned directly to the New Zealand Curriculum for te reo Māori learning at year 10 level. They integrate oral language development, comprehension, collaborative learning, and digital literacy, reflecting effective teaching principles for diverse learners across Aotearoa schools.
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