Manifest Destiny Perspectives
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Manifest Destiny Perspectives
Source A: A claim of destiny
In 1845, journalist John L. O’Sullivan argued that the United States was destined to expand across the continent. He described expansion as a way to spread liberty and progress, and suggested that God had set aside the land for the growing nation. This idea became known as Manifest Destiny. It was used to support actions such as the annexation of Texas and U.S. claims to Oregon.
Source B: A settler’s hopes
Luzena Stanley Wilson later recalled arriving in Sacramento during the 1849 Gold Rush: “We wanted to see the great West, and find a home where we could prosper.” She described a fast-growing town of tents, shops, hotels, and markets. To her, the energy and hard work of newcomers seemed to offer opportunity and a chance to build a new community.
Source C: A Miwok perspective
Miwok communities had lived in California long before the Gold Rush. As thousands of newcomers arrived, mining and settlement damaged rivers, oak woodlands, and village lands. Native people faced disease, violence, and loss of access to places and resources they relied on. For many Miwok families, the gold rush brought dispossession and disruption rather than opportunity.
Source D: Unequal law
California’s 1850 Act for the Government and Protection of Indians included provisions that denied Native people equal treatment under the law. Among other things, it allowed Native children to be taken into another person’s custody under specified conditions, barred Native testimony against white people in some cases, and enabled Native people to be arrested and forced to work. These rules gave legal power to systems of coercion and exploitation.
- A belief that U.S. expansion was justified and would spread progress or liberty
- A law granting all Native people equal rights
- A plan to stop settlement in the West
- A protest against the Gold Rush
- Source A
- Source B
- Source C
- Source D
- Settler hopes and opportunity during the Gold Rush
- National expansion justified as destiny and progress
- Miwok experiences of dispossession and environmental harm
- Legal inequality and coercive policies
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